Cover of The Kingdom of Copper (The Daevabad Trilogy, #2)

The Daevabad Trilogy, #2

The Kingdom of Copper

by S. A. Chakraborty


Genre
Fantasy
Pages
542
Contents

Chapter 21: Nahri

Overview

Muntadhir refuses to attend the Grand Temple, forcing Ali and Zaynab to accompany Nahri to salvage her fragile hospital negotiations. At the Temple, Ali manages a provocation at Dara’s shrine with restraint. In council, Nahri defies Kartir, the priests, and Kaveh, asserting her authority to collaborate with shafit. To secure support, she reluctantly agrees to lead the Navasatem procession.

Summary

Nahri arrives to collect Muntadhir for a long-planned Grand Temple visit crucial to winning priestly backing for her inclusive hospital. She finds him drunk with courtesans; he refuses to go, denounces shafit inclusion, and blames Ali for publicly threatening their cousin. Furious, Nahri confronts Ali, who promises to repair the damage.

At the Temple gates, Ali appears—dressed in royal finery—and Zaynab unexpectedly joins to help mollify the Daeva clergy. Jamshid warns that Kaveh is present and hostile to Ali. Inside, pilgrims glare at Ali, and a marid-touched stone reacts to him, which Nahri quickly covers. At Dara’s shrine, someone has left a charred crocodile; Ali pointedly returns it as a tribute to Dara rather than taking offense, disarming the moment as Kaveh arrives.

In a closed meeting with Kartir and senior clergy, Nahri presents her hospital plan, proposing study and work alongside shafit. She counters slurs and fears about Suleiman’s law and the myth that Nahids lose powers by touching shafit, arguing Daevabad’s isolation makes humane treatment within its walls no violation. Kaveh tries to pin the idea on Ali’s radicalism; Nahri rejects his condescension and stresses both compassion and pragmatic peace.

When pressed for permission, Nahri asserts her authority: she is informing, not asking. Kartir invokes Nahid tradition of shared counsel; Nahri replies that old ways led to ruin and she will try another path. Jamshid openly supports her; Kaveh withdraws. The clergy then bargain for her presence in the Navasatem procession as Anahid; Nahri agrees in exchange for their support.

Outside, Ali apologizes for the circumstances and receives Nahri’s grudging thanks for his hospital work. They trade barbs about his regalia before Ali sincerely praises her leadership; Nahri pointedly suggests one day leading his people too. As onlookers watch, Nahri masks any vulnerability, resolving to pursue her vision without yielding.

Who Appears

  • Nahri
    Banu Nahida; spurned by Muntadhir, leads Temple negotiations, defends shafit collaboration, asserts authority, and agrees to head the Navasatem procession.
  • Alizayd al Qahtani (Ali)
    Arrives in royal garb to salvage the visit; defuses provocation at Dara’s shrine; supports Nahri’s plan and promises caution.
  • Princess Zaynab
    Joins to charm and sway Daeva sentiment; tours the Temple with Jamshid and helps normalize the Qahtani presence.
  • Kaveh e-Pramukh
    Grand wazir; opposes Nahri’s shafit plans and blames Ali’s influence, but retreats when she asserts authority.
  • Jamshid e-Pramukh
    Accompanies Nahri, wary of Ali; publicly supports her decision before the clergy despite his father’s stance.
  • Muntadhir al Qahtani
    Refuses the Temple visit while drunk, denounces shafit inclusion, and cites Ali’s public rebuke of their cousin.
  • Kartir
    Elder Daeva priest; fears Suleiman’s law violations, pushes tradition, but negotiates Nahri’s participation in the procession.
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